Respect In The World

The Theory of Active Peace

Presented here, for comment and discussion, are the five developmental stages toward Active Peace.

[0. 'Surface' -- conformity without question. Unconsciousness, unawareness, denial, or opposition to issues of social conscience involving violence, oppression, subjugation.]

1. 'Aquiescence' -- You know there is something wrong, but take no action, or it doesn't affect how you live your life. Your response is to remain 'quiet' to others and within yourself. "Things have always been this way ... there is nothing that I or anyone else can do to change them."

2. 'Pacifism' -- You are no longer quiet within yourself. Your discomfiture with violence, oppression, etc. begins to affect how you live your life. You might turn the other cheek in a fight, for example. You are likely to witness to others (and to yourself) that organized violence and oppression is wrong.

3. 'Passive Nonviolent Resistance' -- Many or all of your private decisions become influenced or governed by conscience. 'Conscientious objection'. You make changes in your own behavior by reasons of conscience but are not necessarily social about it, or don't publicly, systematically cite your actions or your reasons for them. It's also akin to the concept of 'standing aside' or of 'abstaining' on a vote.

4. 'Active Nonviolent Resistance' -- You take social leadership in attempting to thwart the forces of violence, oppression, and subjugation, or join with others who do, publicly, and attempting to spread the word about the initiative and get others to take part. 'Standing In The Way'.

5. The triad of 'Active Peace':

5A. 'Peacemaking' -- the transformation of conflicts away from violence, oppression, and subjugation by social and political means. Mediation, conferencing, circles peacemaking, and kindred 'encounter' forms. 'Workshop' methods such as AVP can also be effective. There are hybrid forms (encounter/workshop) such as HROC, a spinoff of AVP in Rwanda.

5B. 'Peacekeeping' -- Nonviolent Accompaniment. Need not be organized or public in its motivations, but is more effective when it is done publicly, and the reasons are publicized. [Not what the UN does with guns and uniforms, though they call it that.] Most well-know exemplars are Nonviolent Peaceforce, the proposed Canadian Civilian Peace Service, Christian Peacemaker Teams, Muslim Peacemaker Teams. "Why are the missiles called peacekeepers when they're aimed to kill?" -- Tracy Chapman

5C. 'Peacebuilding' -- Sustainable Development -- providing for human needs so that the associated conflicts involving sustaining life (land, water, food, health care, etc.) are ameliorated or eliminated. Fair Trade as opposed to '"free trade". Local economic initiatives. Local alternative currencies. Barter economies. 'Organic' agriculture. Methods of redistribution of wealth, including economic stimuli, may be useful on the way to more synergistic outcomes where the weal is more naturally held and distributed in common.

One interesting aspect of the five-stages theory seems to be that the next one only becomes visible or understandable to you once you have attained the one before. In this way, each stage represents a 'perspective', both individual and social, and social 'organisms' can be said to progress through the stages as well as individual ones.

Another dynamic is that, for various psychological reasons I won't go into here, people or social groups can vary in how they move through the stages, and sometimes regress. However, my understanding is that one one has a firm purchase on a stage, retrogression becomes much more unlikely. Human beings and social organizations are very complex, however, so there is still much more to learn about how to bring everyone into higher stages. Education about these things is both inevitable and necessary.

Of the five stages, only Active Peace -- stage V -- can accurately be interpreted as 'the ocean of light flowing over the ocean of darkness.' Congratulations and acknowledgements go out to Gray Cox for first writing about Active Peace, and to Johan Galtung for his work in refining the development of the triadic theory -- peacemaking, peacekeeping, peacebuilding. Thanks also to our colleague Howard Richards for his conceptual and theoretical treatise on Peacemaking, and his many other wonderful writings. Incidentally, many peace studies and conflict transformation programs throughout the world use these 'triadic' terms interchangably, and therefore inaccurately and misleadingly. Of those who do, the ones most likely to do so are those influenced by governmental or corporatist entities and agents. It is crucial that these terminologies be used accurately and consistently in order that humanity as a whole might progress toward Active Peace -- or alternatively (as some see it) recover Active Peace as our natural state.

Peace describes a society

Peace describes a society or a relationship that is operating harmoniously and without violent conflict. Peace is commonly understood as the absence of hostility, or the existence of healthy or newly healed interpersonal or international relationships, safety in matters of social or economic welfare, the acknowledgment of equality, and fairness in political relationships. In international relations, peacetime is the absence of any war or conflict.

From the Anglo-Norman pas , and meaning "freedom from civil disorder", the English word came into use in various personal greetings from c.1300 as a translation of the biblical terms pax (from the Vulgate) and Greek eirene, which in turn were renderings of the Hebrew shalom. Shalom, cognate with the Arabic "salaam", has multiple meanings: safety, welfare, prosperity, security, fortune, friendliness. The personalized meaning is reflected in a nonviolent lifestyle, which also describes a relationship between any people characterized by respect, justice and goodwill.

This later understanding of peace can also pertain to an individual's sense of himself or herself, as to be "at peace" with one's own mind attested in Europe from c.1200. The early English term is also used in the sense of "quiet", reflecting a calm, serene, and meditative approach to the family or group relationships that avoids quarreling and seeks tranquility — an absence of disturbance or agitation.

In many languages the word for peace is also used a greeting or a farewell, for example the Hawaiian word Aloha, as well as the Arabic word Salam . In English the word peace is used as a farewell, especially for the dead as in Rest In Peace, RIP.

Buddhists believe that peace can be attained once all suffering ends. To eliminate suffering and achieve this peace, they follow a set of teachings called the Four Noble Truths — a central tenet to their philosophy.

Jews and Christians believe that true peace comes from a personal relationship with God. Jesus Christ (also called the "Prince of Peace" in the Book of Isaiah according to Christian interpretation) stated: "Peace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid." (John 14:27)

The religion of Islam means the way of life to attain peace. The Arabic word "ISLAM" means peace. The word Muslim means the person who submits to Allah in Peace. The submission to Allah (the Arabic proper noun for "THE GOD", One and Only) is based on humility and an attitude of humility within one's own self cannot be accomplished without total rejection of violence and attitude of alliance towards peace.

Inner peace (or peace of mind) refers to a state of being mentally and spiritually at peace, with enough knowledge and understanding to keep oneself strong in the face of discord or stress. Being "at peace" is considered by many to be healthy homeostasis and the opposite of being stressed or anxious. Peace of mind is generally associated with bliss and happiness.

Peace of mind, serenity, and calmness are descriptions of a disposition free from the effects of stress. In some cultures, inner peace is considered a state of consciousness or enlightenment that may be cultivated by various forms of training, such as prayer, meditation, T'ai Chi Ch'uan or yoga, for example. Many spiritual practices refer to this peace as an experience of knowing oneself. Finding inner peace is often associated with traditions such as Buddhism and Hinduism.

Satyagraha (Sanskrit: सत्याग्रह satyāgraha) is a philosophy and practice of nonviolent resistance developed by Mohandas Karamchand Gandhi (also known as "Mahatma" Gandhi) said to have been inspired by Henry D. Thoreau's 1848 essay "Civil Disobedience". Gandhi deployed satyagraha in campaigns for Indian independence and also during his earlier struggles in South Africa. Satyagraha theory also influenced Martin Luther King, Jr. during the campaigns he led during the civil rights movement in the United States.

Since classical times, it has been noted that peace has sometimes been achieved by the victor over the vanquished by the imposition of ruthless measures. In his book Agricola the Roman historian Tacitus includes eloquent and vicious polemics against the rapacity and greed of Rome. One, that Tacitus says is by the British chieftain Calgacus, ends Auferre trucidare rapere falsis nominibus imperium, atque ubi solitudinem faciunt, pacem appellant. (To ravage, to slaughter, to usurp under false titles, they call empire; and where they make a desert, they call it peace. — Oxford Revised Translation).

A peace movement is a social movement that seeks to achieve ideals such as the ending of a particular war (or all wars), minimize inter-human violence in a particular place or type of situation, often linked to the goal of achieving world peace. Means to achieve these ends usually include advocacy of pacifism, non-violent resistance, diplomacy, boycotts, moral purchasing, supporting anti-war political candidates, demonstrations, and lobbying to create legislation.

Pacifism is the opposition to war or violence as a means of settling disputes or gaining advantage. Pacifism covers a spectrum of views ranging from the belief that international disputes can and should be peacefully resolved; to calls for the abolition of the institutions of the military and war; to opposition to any organization of society through governmental force (anarchist or libertarian pacifism); to rejection of the use of physical violence to obtain political, economic or social goals; to opposition to violence under any circumstance, including defense of self and others.

Pacifism may be based on moral principles (a deontological view) or pragmatism (a consequentialist view). Principled pacifism holds that at some point along the spectrum from war to interpersonal physical violence, such violence becomes morally wrong. Pragmatic pacifism holds that the costs of war and inter-personal violence are so substantial that better ways of resolving disputes must be found. Pacifists in general reject theories of Just War.

The United Nations (UN) is an international organization whose stated aims are to facilitate cooperation in international law, international security, economic development, social progress, human rights, and achieving world peace. The UN was founded in 1945 after World War II to replace the League of Nations, to stop wars between countries, and to provide a platform for dialogue.

The UN, after approval by the Security Council, sends peacekeepers to regions where armed conflict has recently ceased or paused to enforce the terms of peace agreements and to discourage combatants from resuming hostilities. Since the UN does not maintain its own military, peacekeeping forces are voluntarily provided by member states of the UN. The forces, also called the "Blue Helmets", who enforce UN accords are awarded United Nations Medals, which are considered international decorations instead of military decorations. The peacekeeping force as a whole received the Nobel Peace Prize in 1988.

The highest honor awarded to peace maker is the Nobel Prize in Peace, awarded since 1901 by the Norwegian Nobel Committee. It is awarded annually to internationally notable persons following the prize's creation in the will of Alfred Nobel. According to Nobel's will, the Peace Prize shall be awarded to the person who

shall have done the most or the best work for fraternity between nations, for the abolition or reduction of standing armies and for the holding and promotion of peace congresses.

The International Gandhi Peace Prize, named after Mahatma Gandhi, is awarded annually by the Government of India. It is launched as a tribute to the ideals espoused by Gandhi in 1995 on the occasion of the 125th anniversary of his birth. This is an annual award given to individuals and institutions for their contributions towards social, economic and political transformation through non-violence and other Gandhian methods. The award carries Rs. 10 million in cash, convertible in any currency in the world, a plaque and a citation. It is open to all persons regardless of nationality, race, creed or sex.

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love green eyes

"Green Eyes" is a popular song, originally written in Spanish under the title "Aquellos Ojos Verdes" ("Those Green Eyes") by Adolfo Utrera and Nilo Menéndez. The English translation was made by Eddie Rivera and Eddie Woods in 1929.

The English version of the song was a hit for the Jimmy Dorsey orchestra. The recording was made on March 19, 1941 with vocals by Helen O'Connell and Bob Eberly and released by Decca Records as catalog number 3698. The flip side was "Maria Elena." The record first reached the Billboard charts on May 9, 1941 and lasted 21 weeks on the chart, peaking at #1. Since "Maria Elena" was also a #1 hit, this was a major double-sided hit recording. Gloria Jean sang the Spanish lyrics to "Aquellos Ojos Verdes" in the 1943 film, When Johnny Comes Marching Home.

Ben Affleck also sang the Spanish version, in the 2006 film, Hollywoodland, in pivotal scenes just prior to the fatal shooting of his character, George Reeves. R&B group, the Ravens, had regional success with a 1955 revival.

Allan Sherman recorded a version titled "Green Stamps", a parody of S&H Green Stamps. During the recording session (according to the liner notes on the album), Sherman had a talk with the college types who hadn't heard of "Green Eyes." He said it was, like the Bossa Nova, once a red-hot tune by Helen O'Connell. He asked, "Any of you remember red-hot Helen O'Connell?" (About half did.)

Those green eyes with their serene gaze, they left in my soul eternal thirst to love. yearning for caresses, for kisses and tenderness. for all the sweetness that they knew how to offer. Those green eyes, serene like a lake, in whose calm waters one day i saw myself They do not know the sadness that in my soul they have left Those green eyes, that I never will kiss. They do not know the sadness that in my soul they have left Those green eyes, that I never will forget. Those green eyes, that I never will forget. Those green eyes, serene like a lake, in whose calm waters one day i saw myself They do not know the sadness that in my soul they have left those green eyes that I never will kiss

love green

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